Before Temples

1 Introduction
1.1 Prologue: a semantic problem
1.2 The problem of interpreting a rectangular structure
1.3 The problem of the ‘ritual’ in a rectangular structure
1.4 The problem of the environmental context and date of a rectangular structure
1.5 Research questions
1.6 Dataset and limitations
1.7 Variables
1.8 Approach and outline of the study

2 The belief system in the Iron Age
2.1 Introduction
2.2 The soul and the ancestors
2.3 Phenomenology and the natural world
2.4 The ‘ritual of exchange’
2.5 Objects of exchange
2.6 Before temples: a place for depositions
2.7 Conclusion

3 Geographical framework: the ‘archaeotypical’ sanctuary
3.1 Introduction
3.2 The sanctuaries of Northern France
3.3 The rectangular structures of Germany
3.4 Shrines, enclosures and causeways in England
3.5 Conclusion

4 Rectangular structures in the Late Bronze Age – Early Iron Age
4.1 Introduction
4.2 Rectangular structures in urnfields
4.3 Rectangular structures in Early Iron Age settlements
4.4 Conclusion: the urnfield as a point of origin

5 Rectangular structures in the Middle Iron Age
5.1 Introduction
5.2 Burial traditions and the treatment of human remains
5.3 The 5th century BCE
5.4 Rectangular structures and their relation to graves
5.5 Discussion on rectangular structures in the Middle Iron Age
5.6 Conclusion

6 Rectangular structures in the Late Iron Age
6.1 Introduction
6.2 Transition into the Late Iron Age
6.3 Continuation of burial traditions
6.4 Rectangular structures and field systems
6.5 Diverse use and variable contexts of rectangular structures
6.6 Synthesis: the varied use of rectangular structures in the Late Iron Age
6.7 Conclusion

7 The environment and context of rectangular structures
7.1 Introduction
7.2 Aalter-Woestijne
7.3 Harelbeke and Kortrijk
7.4 Oss-Ussen
7.5 Diachronic landscape use and the rectangular structure

8 The function of a rectangular structure
8.1 Introduction
8.2 The rectangular structure as a functional earthwork
8.3 The rectangular structure as a cemetery demarcation
8.4 The rectangular structure as a symbolic boundary
8.5 The rectangular structure as a deposition space
8.6 The rectangular structure as a liminal place
8.7 Epilogue: evaluating Oss-Brabantstraat

9 Conclusion
9.1 Iron Age beliefs
9.2 Warriors and missing persons
9.3 A place for communication
9.4 Some answers and more questions